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The Path of Self-Limitation, Cooperation, and Sharing By Richard Heinberg Oil has been the cheapest and most convenient energy resource ever discovered by humans. During the past two centuries, people in industrial nations accustomed themselves to a regime in which more fossil-fuel energy was available each year, and the global population grew quickly to take advantage of this energy windfall. Industrial nations also came to rely on an economic system built on the assumption that growth is normal and necessary, and that it can go on forever. When global oil production peaks, as it will in the next few years, that assumption will come crashing down. How can we be sure that oil will become less abundant? Consider these simple facts. The oil industry started in America, and the US is the most-explored region on the planet. Thus, Americas experience with oil will eventually be repeated elsewhere. Oil discovery in the US peaked in the 1930s; oil production peaked roughly forty years later. Since 1970, the US has had to import more oil nearly every year in order to make up for its shortfall from domestic production, The same is happening elsewhere. Global discovery of oil peaked in the 1960s. One after another, oil-exporting nations are reaching their all-time production peaks and falling into decline, becoming oil-importing nations. Britain is a classic example: it is slated to become a net importer once again this year. Between 18 and 24 of the worlds 45 most important oil-producing nations are, like the US and Britain, past-peak. According to a growing chorus of oil experts, the global peak will arrive between now and 2010. Clearly, we need immediately to find substitutes for oil. But an analysis of the current energy alternatives is not reassuring. Solar and wind are renewable, but most nations now get only a tiny portion of their energy budgets from them; rapid growth will be necessary if these alternatives are to replace a significant fraction of the energy shortfall from post-peak oil. Nuclear power is dogged by the problem of radioactive waste disposal. Hydrogen is not an energy source, but an energy carrier: it takes more energy to produce a given quantity of hydrogen than the hydrogen itself will yield. Moreover, nearly all commercially produced hydrogen now comes from natural gaswhose production will peak only a few years after oil begins its decline. Unconventional petroleum resourcesheavy oil, tar sands, and shale oilare plentiful but costly to extract, and the rate of extraction cannot be increased arbitrarily. The hard math of energy resource analysis yields an uncomfortable but unavoidable prospect: even if efforts are intensified now to switch to alternative energy sources, after the oil peak industrial nations will have less energy available to do useful workincluding the manufacturing and transporting of goods, the growing of food, and the heating of homes. If there is any solution to industrial societies approaching energy crises, renewables plus conservation will provide it. Yet in order to achieve a smooth transition decades will be needed, and we do not have decades before the peak comes. Moreover, even in the best case, the transition will require the massive shifting of investment from other sectors of the economy toward energy research and conservation. And the available alternatives will likely be unable to support the kinds of transportation, food, and dwelling infrastructure we now have; thus the transition will entail a complete redesign of industrial societies. The likely economic consequences of the energy downturn are enormous. All human activities require energywhich physicists define as the capacity to do work. With less energy available, less work can be doneunless the efficiency of the process of converting energy to work is raised at the same rate as energy availability declines. It will therefore be essential for all economic processes to be made more energy-efficient. However, efforts to improve efficiency are subject to diminishing returns, and so a point will be reached where reduced energy availability will translate to reduced economic activity. This is problematic given the fact that most economies are currently based on the need for perpetual growth. The consequences for global food production will be no less profound. Throughout the twentieth century, food production expanded in country after country, mostly due to increased energy inputs. Without fuel-fed tractors and petroleum-based fertilizers, pesticides, and herbicides, it is questionable whether crop yields can be maintained at current levels. The oil peak will also impact international relations. Many wars of the twentieth century were fought over resourcesoften, oil. But those wars took place during a period of expanding resource availability; the coming decades of heightened competition for fading energy resources will likely see more frequent and deadly conflicts. If humankind is to avoid ruthless competition, cooperative efforts toward conservation will be needed. The ways cooperation and conservation could be achieved are limitless in detail, but the broad-scale options are few and easily surveyed. Industrialized societies will have to forego further conventional economic growth in favor of a costly transition to alternative energy sources. All nations will have to limit per-capita resource usage. To avoid wasteful competitive struggle, powerful countries will have to reduce disparities of wealth both among their own people, and also between themselves and poorer nations. Not only will oil, coal, and natural gas need to be conserved, but also fresh water, topsoil, and other basic and limited resources. Moreover, as energy available for industrial transportation declines, economies will have to be unlinked from the global market and re-localized. Everyoneespecially those in rich, industrial nationswill have to undertake a change in lifestyle in the direction of more modest material goals more slowly achieved. And inevitably, with the conservation of resources will come the necessity to stabilize and reduce human populations. Its not as though these were entirely new ideas. In the early 1970s the Club of Rome commissioned, from a MIT-based international team of researchers led by Donella Meadows, a study on the future of industrial society. Published as The Limits to Growth in 1972 (hereafter referred to as LTG), the book provoked a debate that is still ongoing. The study concluded that if (then) present growth trends continued, fundamental resource limits would be reached in the middle of the twenty-first century, leading to a dramatic, uncontrollable collapse of population, food production, and other significant measures of social viability. Several economists resorted to misrepresentation and misquoting in order to debunk LTGs conclusions. However, in fact, rather than having been refuted or debunked, the LTG study has well withstood the test of time and is widely regarded as an early landmark in the literature on sustainability. While the main
message of the book was worrisome, LTGs second important conclusion
was that it might be possible to establish a state of global equilibrium in
which society would be sustainable without sudden and uncontrollable
collapse and capable of satisfying the basic material requirements
of all of its people. What would be required to achieve this? I mention the LTG study because both its analysis and its recommendations clearly framed the terms of the discussion that we must now take up in earnest. Two follow-up volumes have appeared in the interim, using updated statistics (Beyond the Limits, in 1992, and The Limits to Growth: The 30 Year Update in 2004). In their latest contribution the authors note that they are much more pessimistic about the global future than we were in 1972. It is a sad fact that humanity has largely squandered the last 30 years in futile debates and well-intentioned, but half-hearted, responses to the global ecological challenge. One brief trend in the sustainability literature was the suggestion that individual, small-scale initiatives would be sufficient to turn the tide. Perhaps the most familiar example of this trend was the best-selling 50 Simple Things You Can Do to Save the Earth by the Earthworks Group (GK Hall, 1989), which offered suggestions for recycling, reusing, bicycling, and insulating homes. However, the book soon provoked a response, in the forms of 50 Difficult Things You Can Do to Save the Earth (by Gar Smith, Earth Island Journal Press, 1995), and Simple Things Wont Save the Earth, by J. Robert Hunter (University of Texas Press, 1997). The point made by these critics was that the unsustainability of industrial society is due not just to individuals decisions about product choice and personal behavior, but to fundamental socioeconomic structures, institutions, and processes. The challenging reality is that making human society sustainable will require a large-scale reform of governments and economic systems, and the use of mechanisms of authority to apply penalties and offer incentives. The mania for growth is not merely a personal pathology, or even a problem of economic ideology; it is structurally embedded in most national monetary systems. Currently most money is loaned into existence by banks and is thus based on debt, and implies a commitment to pay interest on that debt. If the economy does not grow, new money will not be created to pay interest on existing loans; those loans will thus be defaulted upon, and a crash will occur. It is essentially impossible to achieve a static or controllably contracting economy with a debt-based currency. Therefore, if we are to achieve a reduced-scale, steady-state society, we will need to change our monetary system to one that is not based on debt and interest. Meanwhile, it will be necessary for national governments and large economic institutions to implement systemic strategies for transforming their agricultural and transportation infrastructure. Cities will need to sprout thousands of urban vegetable gardens, and a significant percentage of the population will have to relocate to the countryside to help with agricultural production. In order to alter the consumptive patterns of millions of citizens, public education will be required. An effective public education system already exists in the form of the advertising and entertainment industries, but that system is currently spreading a message exactly the opposite of what is required. We are being told daily to buy, consume, and waste. The needed message is that we must reduce consumption, reuse, and repair. The advertising industry will not willingly change its message; nor will the corporations that purchase advertising gladly reduce the scale of manufacture and distribution of their products, or happily redesign products to increase their durability and reparability. These sorts of changes to the economic system can be realized only through forcible government intervention. True, there is much that individuals and communities can do to prepare for the energy crunch. Anything that promotes individual self-reliance (gardening, energy conservation, and voluntary simplicity) will help. But the strategy of individualist survivalism will offer only temporary refuge during the energy down-slope. True security will come only with community solidarity and interdependence. Living in a com-munity that is weathering the downslope well will enhance personal chances of surviving and prospering far more than will efforts at stockpiling tools or growing food. The suggestions above describe a fundamental change of direction for industrial societiesfrom the larger, faster, and more centralized, to the smaller, slower, and more locally-based; from competition to cooperation; and from boundless growth to self-limitation. If such recommendations were taken seriously, they could lead to a world a century from now with fewer people using less energy per capita, all of it from renewable sources, while enjoying a quality of life enviable by the industrial urbanite of today. Human inventiveness could be put to the task of expanding artistic satisfaction, finding just and convivial social arrange-ments, and deepening the spiritual exper-ience of being human. Living in smaller communities, people would enjoy having more control over their lives. Traveling less, they would have more of a sense of rootedness, and more of a feeling of being at home in the natural world. Renewable energy sources would provide some conveniences, but not nearly on the scale of fossil-fueled industrialism. This will not, however, be an automatic outcome of the energy decline. Such a happy result can only come about through considerable effort, beginning immediately. Richard Heinberg is a journalist, educator, editor, lecturer, and musician. His essays have appeared in many publications and his monthly, MuseLetter, was nominated in 1994 by Utne Reader for an Alternative Press Award. He is also an award-winning author of six books, including The Partys Over: Oil, War and the Fate of Industrial Societies, and his most recent Power Down. A member of the Core Faculty of New College of California, Richard has been writing about energy resource issues and the dynamics of cultural change for many years. For more of his writing visit museletter.com. |
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